Englisch-Deutsch-Übersetzungen für relics im Online-Wörterbuch santateclalahistoria.com (Deutschwörterbuch). Übersetzung im Kontext von „relics“ in Englisch-Deutsch von Reverso Context: A swindling traffic in miraculous pictures and relics began. Lernen Sie die Übersetzung für 'relic' in LEOs Englisch ⇔ Deutsch Wörterbuch. Mit Flexionstabellen der verschiedenen Fälle und Zeiten ✓ Aussprache und.
Deutsch-Englisch-WörterbuchLernen Sie die Übersetzung für 'relic' in LEOs Englisch ⇔ Deutsch Wörterbuch. Mit Flexionstabellen der verschiedenen Fälle und Zeiten ✓ Aussprache und. santateclalahistoria.com | Übersetzungen für 'relics' im Englisch-Deutsch-Wörterbuch, mit echten Sprachaufnahmen, Illustrationen, Beugungsformen. barbaric relic - Keynes, [WIRTSCH.] barbarisches Relikt - der Goldstandard. relic karst [GEOL.].
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In fact, from what we know about the way early Christians preserved the bones of those killed during the persecutions, that would be unusual.
So it would be proper for several cities to claim to have the relics of a single saint. Now for the classic argument. Either way, the charge is nonsense.
In , a Frenchman, Rohault de Fleury, catalogued all the relics of the True Cross, including relics that were said to have existed but were lost.
He measured the existing relics and estimated the volume of the missing ones. Then he added up the figures and discovered that the fragments, if glued together, would not have made up more than one-third of a cross.
The scandal was that most of the True Cross, after being unearthed in Jerusalem in the fourth century, was lost again!
Certainly nothing he said indicates that. Have there been any frauds? But in most cases, relics are either known to be genuine or there is some reason to think they may be genuine, even if complete proof is impossible.
Take the famous Shroud of Turin , which scientists have been examining for some years. The scientists admit their experiments cannot establish that the Shroud is the actual burial cloth of Christ—they admit that is impossible—but they also say they might be able to eliminate the possibility of forgery.
That is, they apparently are demonstrating that the Shroud was a burial cloth that was wrapped around someone who was crucified in the same manner as Christ, perhaps at about the same time he was crucified there is considerable dispute about the age of the Shroud, and the carbon tests that have been performed on the Shroud have been defective , and in the same area he was crucified.
But this seems rather to belong to the personal view or manner of speech of St. He regards the chrism after its consecration "as no longer simple ointment but the gift of Christ and by the presence of His Godhead it causes in us the Holy Ghost" Cat.
Be this as it may, it is certain that the Church , with regard to the veneration of relics has defined nothing, more than what was stated above. Neither has the Church ever pronounced that any particular relic, not even that commonly venerated as the wood of the Cross, as authentic; but she approves of honour being paid to those relics which with reasonable probability are believed to be genuine and which are invested with due ecclesiastical sanctions.
Early history Few points of faith can be more satisfactorily traced back to the earliest ages of Christianity than the veneration of relics.
The classical instance is to be found in the letter written by the inhabitants of Smyrna , about , describing the death of St. After he had been burnt at the stake, we are told that his faithful disciples wished to carry off his remains, but the Jews urged the Roman officer to refuse his consent for fear that the Christians "would only abandon the Crucified One and begin to worship this man".
Eventually, however, as the Smyrnaeans say, "we took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy , and to celebrate the birthday of his martyrdom.
Harnack's tone in referring to this development is that of an unwilling witness overwhelmed by evidence which it is useless to resist.
It flourished to its greatest extent as early as the fourth century and no Church doctor of repute restricted it. All of them rather, even the Cappadocians, countenanced it.
The numerous miracles which were wrought by bones and relics seemed to confirm their worship. From the Catholic standpoint there was no extravagance or abuse in this cult as it was recommended and indeed taken for granted, by writers like St.
Augustine , St. Ambrose , St. Jerome , St. Gregory of Nyssa , St. Chrysostom , St. Gregory Nazianzen , and by all the other great doctors without exception.
To give detailed references besides those already cited from the Roman Catechism would be superfluous. Suffice it to point out that the inferior and relative nature of the honour due to relics was always kept in view.
Thus St. Jerome says "Ad Riparium", i, P. Cyril of Alexandria writes "Adv. LXXVI, : "We by no means consider the holy martyrs to be gods, nor are we wont to bow down before them adoringly , but only relatively and reverentially [ ou latreutikos alla schetikos kai timetikos ].
Theodore by St. Gregory of Nyssa P. Contrasting the horror produced by an ordinary corpse with the veneration paid to the body of a saint the preacher expatiates upon the adornment lavished upon the building which had been erected over the martyr's resting place, and he describes how the worshipper is led to approach the tomb "believing that to touch it is itself a sanctification and a blessing and if it be permitted to carry off any of the dust which has settled upon the martyr's resting place, the dust is accounted as a great gift and the mould as a precious treasure.
And as for touching the relics themselves, if that should ever be our happiness , only those who have experienced it and who have had their wish gratified can know how much this is desirable and how worthy a recompense it is of aspiring prayer " col.
This passage, like many others that might be quoted, dwells rather upon the sanctity of the martyr's resting place and upon that of his mortal remains collected as a whole and honourably entombed.
Neither is it quite easy to determine the period at which the practice of venerating minute fragments of bone or cloth, small parcels of dust, etc.
We can only say that it was widespread early in the fourth century, and that dated inscriptions upon blocks of stone, which were probably altar slabs, afford evidence upon the point which is quite conclusive.
One such, found of late years in Northern Africa and now preserved in the Christian Museum of the Louvre, bears a list of the relics probably once cemented into a shallow circular cavity excavated in its surface.
Omitting one or two words not adequately explained, the inscription runs: "A holy memorial [ memoria sancta ] of the wood of the Cross, of the land of Promise where Christ was born, the Apostles Peter and Paul, the names of the martyrs Datian, Donatian, Cyprian , Nemesianus, Citinus, and Victoria.
In the year of the Province [i. We learn from St. Cyril of Jerusalem before that the wood of the Cross, discovered c. Gregory of Nyssa in his sermons on the forty martyrs , after describing how their bodies were burned by command of the persecutors , explains that "their ashes and all that the fire had spared have been so distributed throughout the world that almost every province has had its share of the blessing.
I also myself have a portion of this holy gift and I have laid the bodies of my parents beside the ashes of these warriors, that in the hour of the resurrection they may be awakened together with these highly privileged comrades" P.
We have here also a hint of the explanation of the widespread practice of seeking burial near the tombs of the martyrs.
It seems to have been felt that when the souls of the blessed martyrs on the day of general were once more united to their bodies, they would be accompanied in their passage to heaven by those who lay around them and that these last might on their account find more ready acceptance with God.
We may note also that, while this and other passages suggest that no great repugnance was felt in the East to the division and dismemberment of the bodies of the saints , in the West, on the other hand, particularly at Rome , the greatest respect was shown to the holy dead.
The mere unwrapping or touching of the body of a martyr was considered to be a terribly perilous enterprise, which could only be set about by the holiest of ecclesiastics , and that after prayer and fasting.
This belief lasted until the late Middle Ages and is illustrated, for example, in the life of St. Hugh of Lincoln , who excited the surprise of his episcopal contemporaries by his audacity in examining and translating relics which his colleagues dared not disturb.
In the Theodosian Code the translation, division, or dismemberment of the remains of martyrs was expressly forbidden "Nemo martyrem distrahat", Cod.
He professed himself sceptical regarding the alleged "customs of the Greeks" of readily transferring the bodies of martyrs from place to place, declaring that throughout the West any interference with these honoured remains was looked upon as a sacrilegious act and that numerous prodigies had struck terror into the hearts of even well meaning men who had attempted anything of the sort.
Hence, though it was the Empress Constantina herself who had asked him for the head or some portion of the body of St. Paul , he treated the request as an impossible one, explaining that, to obtain the supply of relics needful in the consecration of churches, it was customary to lower into the Confession of the Apostles as far as the second "cataract"—so we learn from a letter to Pope Hermisdas in Thiel, "Epist.
Gregory further offers to send Constantina some filings from St. Peter's chains, a form of present of which we find frequent mention in his correspondence St.
Gregory , "Epist. However allow up to 28 days if stocks are low. Custom items and large weapons can sometimes take up to 8 weeks to supply.
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RelicsThe word relics comes from the Latin reliquiae (the counterpart of the Greek leipsana) which already before the propagation of Christianity was used in its modern sense, viz., of some object, notably part of the body or clothes, remaining as a memorial of a departed saint. A small piece of Pope St. John Paul II’s tunic is keeping good company these days with a number of other holy relics: the bones of St. Anne, St. Maria Goretti, St. Elizabeth Ann Seton, St. Ignatius. Relic definition is - an object esteemed and venerated because of association with a saint or martyr. How to use relic in a sentence. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, Shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. Relics is a consignment and antiques store located in Phoenix, Arizona with the biggest selection of upscale consignment, home furnishings and antiques. Established in , Relics is one of the best luxury furniture stores in the Phoenix area.